Showing posts with label Gary Snyder. Show all posts
Showing posts with label Gary Snyder. Show all posts

Saturday, October 12, 2013

Being the Stream

Emerson observed the unboundedness of living organisms.
"The creation of a thousand forests is in one acorn" ― Ralph Waldo Emerson
Yet unboundedness is a apparent paradox in a closed ecosystem like Earth's biosphere ― or is it?
"Such a contradictory state of affairs is feasible only because the resources accessible to life can be used over and over again." ― J.I. Gitelson
A path toward deep ecology, and the realization of interconnectedness, is to cast aside what we have learned so that we might reconnect with a deep-seated, primordial awareness ― an awareness devoid of subject or object.
"The fundamental delusion of humanity is to suppose that I am here and you are out there."
― Hakuun Yasutani
Light and shadow are aspects of the whole, just as usefulness and uselessness are aspects of the whole. Taoist philosophy asserts that the moment we choose one side over the other we upset nature's balance.

Allowing ourselves to be immersed in interconnectedness involves the challenging discipline of embracing opposites. Gary Snyder writes about the meditative discipline of being at home in the whitewater and the eddies:
“Being the Stream

Meditation is not just a rest or retreat from the turmoil of the stream or the impurity of the world. It is a way of being the stream, so that one can be at home in both the white water and the eddies. Meditation may take one out of the world, but it also puts one totally into it.”


REFERENCES

Saturday, September 28, 2013

A Seat Among the Clouds

Mountains are the subject of legend and mythology. Some cultures revere mountains as sacred places. The rise, girth, steepness of mountain peaks piercing the clouds seem at times poetic and sacred, and awe inspiring.

Fittingly mountains are also the center of literary forms. In a poem by Gary Snyder, a Cold Mountain path becomes a metaphor for the trajectory of life where the trials of the trail lead to a seat among the clouds:
“Clambering up the Cold Mountain path,
The Cold Mountain trail goes on and on:
The long gorge choked with scree and boulders,
The wide creek, the mist-blurred grass.
The moss is slippery, though there's been no rain
The pine sings, but there's no wind.
Who can leap the world's ties
And sit with me among the white clouds?”
― Gary Snyder, Riprap and Cold Mountain Poems
A motion graphics video by Al Boardman illustrates the visual essence and characteristics of Earth's most extraordinary mountains from Everest to Monadnock:


For the Love of Mountains by Al Boardman on Vimeo.

EverestHighest Mountain in Altitude
K2Hardest Mountain to Climb
Annapurna IMost Dangerous Mountain
Gangkhar PuensumHighest Unclimbed Mountain
Ojos del SaladoHighest Active Volcano
KailashMost Sacred Mountain
LoganMountain with Largest Circumference
KilimanjaroHighest Free Standing Mountain
Mauna KeaTallest Mountain from Base to Summit
MonadnockMost Climbed Mountain

John Muir wrote,
"Climb the mountains and get their good tidings. Nature's peace will flow into you as sunshine flows into trees. The winds will blow their own freshness into you, and the storms their energy, while cares will drop away from you like the leaves of Autumn."
— John Muir, Our National Parks
Sacred places are physical and mental loci we return to for solace, well-being, peace and good tidings. On returning to climb in the Sierra Nevada after 31 years, Gary Snyder wrote,
“Range after range of mountains.
Year after year after year.
I am still in love.”
― Gary Snyder

REFERENCES

Saturday, February 16, 2013

Nature Writing

Mystic Lake, 1872
by William Henry Jackson
Nature writing reaches a crest when it is poetic and mysterious, yet grounded in the observational discipline of scientific inquiry.

Most often written in the first-person, readers are treated to the author's reflections and existential musing. The earthly mechanics of nature provide a wealth of metaphors.
"The grand show is eternal. It is always sunrise somewhere; the dew is never dried all at once; a shower is forever falling; vapor is ever rising. Eternal sunrise, eternal dawn and gloaming, on sea and continents and islands, each in its turn, as the round earth rolls."
― John Muir
Nature writing engages our senses, coaxing from us heightened sensory awareness. At its best, nature writing reminds us training our senses enables us to see beyond mere highlight, shadow, and color.
"It's all a matter of keeping your eyes open...If I can't see these minutiae, I still try to keep my eyes open. I'm always on the lookout for antlion traps in sandy soil, monarch pupae near milkweed, skipper larvae in locust leaves. These things are utterly common, and I've not seen one."
― Annie Dillard, Pilgrim at Tinker Creek
Words and phrases engage our auditory sense:
"Every hidden cell is throbbing with music and life, every fiber thrilling like harp strings."
― John Muir, The Wilderness World of John Muir
Words and phrases engage our olfactory sense:
"In the spring, at the end of the day, you should smell like dirt."
― Margaret Atwood, Bluebeard's Egg
Words and phrases appeal to our sense of taste:
"One swallow does not make a summer, but one skein of geese, cleaving the murk of a March thaw, is the spring."
― Aldo Leopold
Words and phrases appeal to our primal instinct to connect:
"One touch of nature makes the whole world kin."
― John Muir, Our National Parks
Nature writing is often deliciously multi-sensory:
"Once there were brook trout in the streams in the mountains. You could see them standing in the amber current where the white edges of their fins wimpled softly in the flow. They smelled of moss in your hand. Polished and muscular and torsional. On their backs were vermiculate patterns that were maps of the world in its becoming. Maps and mazes. Of a thing which could not be put back. Not be made right again. In the deep glens where they lived all things were older than man and they hummed of mystery."
― Cormac McCarthy, The Road
From acute sensory experience, the best nature writers deftly transition to existential ruminations and philosophy. Compelling nature writing frames the alluring sensory experience with the limit of our senses, our morality:
"Autumn teaches us that fruition is also death; that ripeness is a form of decay. The willows, having stood for so long near water, begin to rust. Leaves are verbs that conjugate the seasons."
― Gretel Ehrlich, The Solace of Open Spaces
"All through autumn we hear a double voice: one says everything is ripe; the other says everything is dying. The paradox is exquisite. We feel what the Japanese call "aware"--an almost untranslatable word meaning something like "beauty tinged with sadness."
― Gretel Ehrlich, The Solace of Open Spaces
Nature writers invite us to find comfort and solace:

"Those who contemplate the beauty of the earth find reserves of strength that will endure as long as life lasts. There is something infinitely healing in the repeated refrains of nature -- the assurance that dawn comes after night, and spring after winter."
― Rachel Carson, Silent Spring
From comfort and solace, we are gently coerced to the short leap into meditation and philosophy:
Being the Stream

Meditation is not just a rest or retreat from the turmoil of the stream or the impurity of the world. It is a way of being the stream, so that one can be at home in both the white water and the eddies. Meditation may take one out of the world, but it also puts one totally into it."

― Gary Snyder

REFERENCES

Saturday, September 8, 2012

The Mountain River Sūtra

The earth presents its inhabitants with seemingly endless enrichment and, when we are most lucky, fleeting opportunity for enlightenment. In River Run Dance, I wondered about the metaphysics of water molecules flowing in a river.
Would we need to trace a water molecule to know that water flowing through a river is never the same water?
I have the same wonder about mountains. What is the beginning of a mountain? Do mountains have a beginning and an end? Yes and no.

Orogeny and Erosion

Orogeny and erosion are a mountain's yin and yang. Orogeny encompasses the events leading to the deformation of the Earth's crust because of the engagement of tectonic plates.

From plate collision, a mountain begins.

Erosion refers to soil and rock that is transported by wind or water flow to other locations.

From transporting winds and water flow, a mountain ends.

Does it matter if a mountain has a beginning and an end?

Perhaps we only need revel in the endlessness and the continuity we experience.
Revel in the endlessness, the endless repetition - the mountains forming, the rivers flowing, and the planet rotating and orbiting to change our light and to change our seasons.
An Earth Verse by poet Gary Snyder:
Earth Verse

Wide enough to keep you looking
Open enough to keep you moving
Dry enough to keep you honest
Prickly enough to make you tough
Green enough to go on living
Old enough to give you dreams

from Mountains and Rivers Without End

A Sūtra

Gary Snyder refers to his the poems in Mountains and Rivers Without End as a sūtra - a collection of words woven to embody a general truth. The literal meaning of the sūtra is a thread or a line that holds things together. The word sūtra is similar in derivation to the medical term suture.

Mr. Snyder's Mountains and Rivers Without End was inspired by a 17th century ink on paper handscroll of the same name.

Mountains and Rivers Without End
Handscroll; ink on paper
Lu Yuan, mid- to late 17th century, China

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